마음을 보시는 아버지 하나님 . 감출지라도 악은 다 드러나게 되있는 것처럼
선 이신 아버지 께서 저와 늘 동행 하시어 선한 자로 만들어주세요 .
내 입이 궤휼과 거짓말하지 않도록 지켜주세요 .
아버지가 저를 신뢰 하시듯 , 저도 아버지 앞에 다내어 놓고기도하며
아버지 도움으로 평생 살아가 길 도와주세요 .
내 마음이 깨끗해 지도록 인쳐 주 시옵소서 .
귀한 계시 말씀 전하는 몸과 마음이되기를 원합니다 .
A Holy Place
<Transforming Gwacheon into a holy place>
Recently, the pastors of Gwacheon, South Korea
are growing increasingly alarmed because they have heard rumors that Gwacheon
will become a holy place. Since Gwacheon has long been a smaller town on the way
to the bigger city of Seoul, an old Korean saying goes, "Seoul is a scary place
for people from the countryside. They should learn to crawl in Gwacheon before
they even think of walking into Seoul." Sometimes people can get all worked up
over something before they even experience it for themselves.
The three syllables of the Korean
phrase seongjihwa (聖地化) mean holy, land, and transformation,
respectively. Simply speaking, carrying out seongjihwa is to make a place
holy. If such a thing were to happen, wouldn't it be a cause for
celebration?
The Bible refers to the kingdom of heaven in the spiritual realm as a
holy city. The Bible is also called The Holy Bible because it is God's
word. Christians often use words like holy spirit and holy temple.
It is good for people, places, and things to be holy because the opposite of
holy is wicked. Pastors are supposed to transform their hearts into holy
temples. They should serve the holy spirit within their hearts and speak on
behalf of the spirit when teaching their congregation members (1 Cor 3:9,
16-17). Why, then, were the pastors of Gwacheon alarmed when they heard rumors
about Gwacheon becoming a holy place? This makes us question their motives and
the identities of the spirits residing in their hearts. Should we still call
them pastors if they are afraid of things that becoming more holy? Should we
consider congregation members who are against becoming more holy to be true
believers? This type of reaction is really an unforgivable atrocity. Can God be
pleased with them? Their reactions reinforce the idea that we are living in the
end of the age.
Their words and actions proved that they neither believe in God nor
do they belong to God. We have perceived they are not believers. Pastors in
Gwacheon put up banners that read, "Against the idea of turning Gwacheon into a
holy land." Having banded together with citizens' associations, those pastors
have been conducting activities to drive Shincheonji out of Gwacheon. Would such
an action be appropriate for pastors?
Jesus said that because he did not belong to the world, those who
belong to him do not belong to the world either (Jn 15:18-20). James said,
"Anyone who chooses to be a friend of the world becomes an enemy of God," (Jas
4:4). In addition, Apostle John said, "They are from the world and therefore
speak from the viewpoint of the world, and the world listens to them," (1 Jn
4:5).
The world hates Shincheonji because Shincheonji does not belong to
the world (Jn 15:18-19). The pastors of Gwacheon have united with the world to
persecute and expel Shincheonji. The word of God cannot be found in them. Their
actions prove and they do not belong to God and that they have united with the
world. No one who examines this situation can deny that the pastors of Gwacheon
have become hostile to God by shunning that which is holy. They have united with
the world and are persecuting us intensely because they have abandoned God's
word. Aren't their actions hostile to God?
White cannot become black, and black cannot become white. Black beans
are black beans, and red beans are red beans. People who belong to God will
listen to us. God is the word, and he was with the word in the beginning. This
word is life and light (Jn 1:1-4). The word is the seed that allows us to be
children of God (Lk 8:11; 1 Pt 1:23; Jas 1:18). Therefore, people who lack the
word, are not God's children and they do not possess the light and life that are
granted by God.
We in Shincheonji would like to propose a public discussion with the
pastors of Gwacheon--a debate regarding the truth as recorded in the Bible. If
they are so confident in their understanding, they will be happy to join this
discussion. If, on the other hand, they make absurd excuses and refuse to come,
they will demonstrate their ignorance. Some time ago, the chairman of
Shincheonji sent a list of biblical questions to a so-called cult expert from
the Christian Council of Korea. We are still waiting for a response. The
chairman of Shincheonji proposed a similar public discussion with this cult
expert, but he still refuses to acknowledge the request.
How can God and his seed reside in people who have united with the
world? What can pastors who have lost the word and become secular possibly offer
their congregation members? Without the word, pastors cannot lead believers down
the path of heaven. They cannot offer them life or the seed of heaven. If a
pastor does not possess the seed of life, how can he give it to his congregation
members? If, however, their hearts are full of Satan's lies, they will spew
persecution and curses from the overflow of their hearts? Pastors must possess
God and his word. The members of Shincheonji Church of Jesus will gladly drop
everything and believe in them if they can overcome us with the word of life. If
they lose the debate, however, they should admit it publicly and learn the word
from Shincheonji.
The pastors of Gwacheon have united with the world (through many
citizen's associations). They shun that which is holy and commit atrocities in
an effort to expel Shincheonji from "their" city. Shincheonji is interested only
in promoting that which is holy. We demand that they repent of their evil
actions!
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